By Danilo Valladares
GUATEMALA CITY, 21 May 2012 - "People haven’t been coming in for the past month or so because they are afraid again, like during war-time," complained Juan Gaspar, a shopkeeper in the northwestern Guatemalan town of Santa Cruz Barillas, where a fierce battle is raging between locals opposed to a hydropower dam and the security forces.
The conflict broke out in the town on May 1 when private security guards, police and soldiers cracked down on a protest by local residents opposed to the construction of the five-MW Canbalam I hydroelectric complex by the Spanish firm Hidralia. One local peasant farmer was killed in the clashes and two were injured.
In response, right-wing President Otto Pérez Molina declared a state of siege in the town and sent in troops and police with the order to "capture the ringleaders." The measure was lifted on Friday May 18.
So far, 17 community leaders have been arrested. Hundreds of demonstrators took to the streets on May 15 to demand that they be released, and that the state of siege be lifted.
Gaspar told IPS that before investing in a project such as a dam or mine, investors should engage in dialogue with the local population and take their views into consideration, in order to avoid regrettable incidents. "That’s how it should work," he said.
When asked his opinion about the dam, the shopkeeper first said he did not support it. But immediately afterwards he said "We have nothing to do with these things; I don’t care one way or the other."
Perhaps the abrupt turnaround was a result of the heavy police and military presence in the town, reminiscent of the 1960-1996 civil war.
For the complete article, please see IPS.
Source: BBC News
By Guy De Launey
PHNOM PENH, 12 May 2012 - The death of an environmental activist, shot dead by police, has galvanised his campaign against deforestation and illegal logging in a scenic part of Cambodia.
Ratanakiri is a beautiful province in the north of this country - with volcanic lakes, waterfalls and huge areas of unspoiled forest.
Most of the people who live there belong to indigenous hill tribes who worship spirits in nature.
But peace has brought smooth-surfaced roads and outsiders to rural parts of the country that were once remote.
The hill tribes complain that the newcomers try to trick them out of their traditional lands - and hack down the trees which make up what they call the "spirit forests".
A young man from the Tampeun people told me he knew where loggers were at work - and volunteered to show me. So we jumped into a battered pickup - and slithered along a narrow trail through the forest.
Suddenly we burst out into a clearing. And immediately it seemed that we had made a horrible mistake.
For the complete article, please see BBC News.
By Aline Jenckel
UNITED NATIONS, 9 May 9 2012 - Aline Jenckel interviews Tom Goldtooth, executive director of the Indigenous Environmental Network.
For centuries, indigenous peoples and their rights, resources and lands have been exploited. Yet long overdue acknowledgment of past exploitation and dedicated efforts by indigenous peoples have done little to end or prevent violations of the present, stated indigenous leaders in the Manaus Declaration of 2011.
The declaration, part of preparations for the upcoming U.N. Conference on Sustainable Development, frequently referred to as Rio+20, in June, recounted the "active participation" of indigenous groups in the first Earth Summit in Rio de Janeiro in 1992 and similar efforts in 2002 that led to the adoption of the term "indigenous peoples" for the United Nations (U.N.) Declaration on the Rights of Indigenous Peoples.
Despite this work, "the continuing gross violations of our rights...by governments and corporations" remain major obstacles to sustainable development, the declaration continued. "Indigenous activists and leaders defending their territories still continue to be harassed, tortured, vilified as 'terrorists' and assassinated by powerful vested interests."
As Rio+20 approaches, IPS interviewed Tom B.K. Goldtooth, who has been an activist for social change in Native American communities for more than three decades and is the executive director of Indigenous Environmental Network (IEN), an alliance of indigenous peoples that combats the exploitation and contamination of the earth and will participate in the Rio+20 conference.
Goldtooth called for a "new paradigm of laws that redefine humanity and its governance relationship to the sacredness of Mother Earth and the natural world".
The activist explained that the most effective measures for reducing deforestation, protecting the environment from unsustainable mineral extraction and preserving a better world for future generations are to strengthen international, national and sub-national frameworks for collectively demarcating and titling indigenous peoples' territories.
U.N. Correspondent Aline Jenckel spoke with Tom Goldtooth about the main threats faced by indigenous peoples and how the Rio+ 20 conference could be a success.
Q: At the Rio+20 conference in June, you will speak on behalf of indigenous peoples and their human rights, in terms of protecting their natural environment and creating sustainable development. What is the key message you hope to convey?
A: The thematic discussion of green economy and sustainability creates differences in views between the money-centred Western views and our indigenous life-centred worldview of our relationship to the sacredness of Mother Earth.
Many of our indigenous peoples globally are deeply concerned with the current economic globalisation model that looks at Mother Earth and nature as a resource to be owned, privatised and exploited for maximised financial return through the marketplace.
With this development model, indigenous peoples continue to be displaced from their lands, cultures and spiritual relationship to Mother Earth, and destruction to the life-sustaining capacity of nature and the ecosystem that sustains us and all life continues as well.
For the sake of humanity and the world as we know her, to survive, there must be a new paradigm of laws that redefine humanity and its governance relationship to the sacredness of Mother Earth and the natural world.
This includes the integration of the human-rights based approach, ecosystem approach and culturally- sensitive and knowledge-based approaches. The world must forge a new economic system that restores harmony with nature and among human beings.
We can only achieve balance with nature if there is equity among human beings.
At Rio+20, global governments must look cautiously at any green economy agenda that supports the commodification and financialisation of nature and take concerted action to initiate the development of a new framework that begins with a recognition that nature is sacred and not for sale and that the ecosystems of our Mother Earth have jurisprudence for conservation and protection.
Full recognition of land tenure of our place-based indigenous communities are the most effective measures for protecting the rich biological and cultural diversity of the world.
For the complete interview, please see IPS.